The Constitution plays
a role in virtually every aspect of life in the United States. Its very
existence gives rise to constitutionalism—the
expectation that government will abide by the rule of law and that heated
political issues will be fought at the ballot box and in the courts, not on the
streets. Even though this expectation has not always been met—the most searing
exception being the Civil War—the United States is remarkable for its open
political system that, over time, has dramatically expanded rights and freedom
for increasing numbers of people.
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Defining the Role of the
Federal Government
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Although the Constitution
created a new federal government, it took a courageous, brilliant, and
farseeing Supreme Court chief justice to help realize the framers’ vision. In a
series of striking opinions, Chief Justice John Marshall, who sat on the Supreme
Court from 1801 until his death in 1835, forcefully built a body of law that
gave constitutional strength to the new government. The defining moment came in
1803 when Marshall announced the doctrine of judicial review in Marbury v. Madison. It is for the courts, Marshall wrote in his decision,
not other branches of government, to say what the Constitution means. By
asserting the primacy of the judicial branch over the other branches of
government, Marshall’s decision made the Supreme Court the authoritative
interpreter of the Constitution. In this single decision, the Supreme Court won
the right to strike down any law enacted by Congress or the states that
conflicts with the Constitution.
The Marbury case made the
Supreme Court the main arbiter (decision-maker) in struggles over state and
federal power. Marshall used this power in 1819, in McCulloch v. Maryland,
to give vast authority to Congress and the federal government. The case arose
when Congress created a national bank, the Bank of the United States. Some
states objected and tried to tax the bank out of existence. The Supreme Court
decided that even though the Constitution did not explicitly give Congress the
power to create a bank, Congress could do so under the Necessary and Proper Clause
of the Constitution. The clause empowers Congress to take whatever actions it
deems appropriate to achieve its legitimate goals, such as regulating the
economy. In the nearly two centuries since the Marshall court’s broad
interpretation of the Necessary and Proper Clause, the federal government has
expanded into nearly every aspect of U.S. social and economic life.
The Supreme Court cannot
force other branches of government to obey its decisions. In 1832 the court
ruled in Worcester v. Georgia in favor of the Cherokees
in a treaty dispute with the United States. Upon hearing of the decision,
President Andrew Jackson is said to have retorted: “John Marshall has made his
decision, now let him enforce it.” Jackson ignored the court’s decision, and
Georgia stripped the Cherokee of their land. In the next century and a half,
federal and state governments sometimes ignored judicial decisions. Some
Southern states evaded the Court’s 1954 desegregation ruling in Brown v. Board of Education of Topeka for years. Arkansas, for example,
refused to abide by the Court’s decision until 1957, when President Dwight
Eisenhower sent federal troops to enforce it. But the principle of judicial review has historically been so
widely respected that eventually the Court’s declaration of constitutional
principles has prevailed.
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Regulating Business and
Commerce
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Congress has no broader
power than that which it exercises under the Commerce Clause. Under the
Articles of Confederation, uncontrolled economic competition between the states
stifled the country’s economy. Conflicts over navigation rights and the
practice of taxing goods from other states helped spur the states to call the
Constitutional Convention. The framers sought to avoid such problems by
assigning to Congress the power to regulate interstate and foreign commerce. In
1824 in Gibbons v. Ogden, Chief Justice Marshall gave
the Commerce Clause a sweeping definition, establishing Congress’s commerce
power as a broad tool for national policy making. Commerce is more than just
buying and selling, he said, and the authority to regulate commerce includes
the right to control nearly all areas of the national economy. This power grew
throughout the 19th century, especially after the Civil War (1861-1865) as
manufacturing and industry grew in importance in the American economy. The
commerce power gave Congress the authority to create regulatory agencies that
set railroad rates and conditions, regulated the quality of foods and drugs,
and subjected more and more of the economy to governmental oversight.
In the late 19th century
the Supreme Court narrowed the reach of the Commerce Clause, pointing to the
Tenth Amendment of the Constitution, which reserves power to the states that is
not delegated to the federal government. Activities such as manufacturing, the
Court said, are not part of interstate commerce because they are local
activities, and therefore only the states may regulate them. The Court struck
down several congressional attempts to regulate labor practices, wages, and
industrial conditions.
But in the late 1930s,
in the midst of the Great Depression, the Supreme Court began to rethink these
limitations. By 1940, when President Franklin D. Roosevelt had appointed
several new justices, the Court proclaimed a new doctrine: Anything that
affects interstate commerce falls within Congress’s commerce power. Since then,
Congress has had a free hand to regulate industrial and economic activities in
countless ways. Major civil rights laws outlawing discrimination, for example,
were enacted under the commerce power.
In the 1990s the Supreme
Court revived some of the earlier doctrines, putting brakes on Congress’s
exercise of the commerce power for the first time in 60 years. In 1995 in United States v. Lopez, the Court struck down a
federal law outlawing guns in schools across the country because there was no
showing of an effect on commerce. Congress does not have a general power to
police evils, the Court said. This power is for the states to exercise. The
Supreme Court has also given new life to the Tenth Amendment, but not as
broadly as in the early 20th century. In 1997 in Printz v. United States
and Mack v. United States the court struck down
a federal gun control law that required state officials to conduct a background
check on gun buyers. The Court invalidated the background checks because under
the Tenth Amendment, Congress may not direct state officials to take particular
actions, even if those actions relate to commerce.
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Protecting Personal
Rights
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Equality
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The original, unamended
text of the Constitution does not guard against unequal treatment of
individuals, except in one minor way. The Privileges and Immunities Clause of
Article IV forbids states from favoring their own citizens against nonresidents
within their borders. Nothing in the Constitution, however, barred the states
from discriminating against people because of their race or gender. Formal
legal equality became a constitutional principle only upon ratification of the
13th Amendment in 1865 and the 14th Amendment in 1868. The 13th Amendment
abolished slavery, and it is the only constitutional provision that applies
directly to all U.S. citizens rather than simply to the government. The 14th
Amendment imposed limitations on state power for the first time since the Constitution
itself was ratified.
One part, the Equal Protection
Clause, prohibits a state from denying to any person within its borders “the
equal protection of the laws.” This clause was intended to bar Southern states
from discriminating against former slaves. Courts enforced the Equal Protection
Clause sparingly for nearly a century. During this period the Supreme Court
struck down only a few laws on the grounds that they were racially
discriminatory. In 1880, for example, the Supreme Court ruled unconstitutional
a West Virginia law denying blacks the right to serve on juries. But in 1883 in
the Civil Rights Cases the
Supreme Court held that the Equal Protection Clause applies only to activities
carried out by the states themselves, not by private citizens. This decision
permitted racial segregation in private facilities such as hospitals,
restaurants, and hotels. In 1896, in the notorious case of Plessy v. Ferguson, the Supreme Court
ruled that a state could officially segregate blacks and whites as long as the
black facilities were “equal.”
This separate-but-equal
doctrine lasted until 1954 when the Court ruled in the landmark case Brown v. Board of Education that schools racially segregated by
government decree can never be equal. In Bolling
v. Sharpe that same
year, which involved segregated schools in the District of Columbia, the Court
ruled that the due process clause of the Fifth Amendment binds the federal
government under the same equal protection rule.
Since 1954 the Equal Protection
Clause has figured in dozens of landmark Supreme Court cases and in thousands
of lower-court cases around the country. In 1967, for example, the Court ruled
in Loving v. Virginia that the State of Virginia
could not make it a criminal offense for black and white individuals to marry.
By 1970 the Court had made it clear that racial discrimination of any sort is
unconstitutional.
The Court then began applying
the Equal Protection Clause to laws and policies that treated men and women
unequally. But not all were struck down. In 1981, for instance, the Court ruled
in Rostker v. Goldberg that the federal government
could require men, but not women, to register for the military draft. On the
whole, however, the Equal Protection Clause bars gender-based discrimination in
nearly all other areas of U.S. society. The clause has also been used to void
laws that discriminated against foreigners residing in the United States and
against children born to parents who were not married.
Two fiercely debated issues
are as yet unresolved. First, the Court has not equated “sexual orientation”
with “protected classes” such as race or ethnic origin. As a consequence, the
Court has so far not declared any general constitutional right of homosexuals
to be free from discrimination. Second, the Court has said that race may be taken
into account when necessary to remedy past constitutional violations, so that
an affirmative-action program designed to increase the number of minorities
working for a municipal police or fire department is constitutional if those
departments had discriminated in the past. But in a series of cases in the
1990s, the Court suggested that affirmative-action programs that set aside a
certain number of places or dollars for members of minorities, without regard
to past discrimination, are unlikely to withstand constitutional scrutiny.
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The Right to Privacy
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The Constitution does
not include an explicit guarantee of a right to privacy. No article or
amendment gives United States citizens the right to act however they please in
their homes or elsewhere. Indeed, the word privacy never appears in the Constitution. However, the Supreme
Court has developed a doctrine known as “substantive due process” that extends
constitutional protections over some types of personal behavior. This doctrine
serves as the basis for the constitutional right to privacy.
The due process clauses
in the 5th and 14th amendments bar the federal government and the states from
depriving any person of life, liberty, or property without due process of law.
At first, the Court applied due process only to procedures. This meant, for example, that a state could take
away an individual’s property as long as it offered the person a fair hearing
to block the action. In the late 19th century the Court began using the due
process clauses to protect certain substantive rights—basic rights that go
beyond rules to include actual results. Substantive rights include, for
example, a citizen’s right not just to a fair hearing before the government
takes that citizen’s property (procedural due process), but also the right to
fair compensation based on the property’s value. Over time the doctrine of
substantive due process grew to include many protections now taken for granted
by U.S. citizens. In 1923, for example, the Court ruled in Meyer v. Nebraska that the state could not ban the teaching of foreign
languages in schools. In this and other decisions, the Court said, in effect,
that parents have a broad but limited right to raise their children as they see
fit.
This idea—that the Constitution
protects people’s right to live their lives as they desire—did not excite much
comment until 1965. That year the Supreme Court in Griswold v. Connecticut
struck down a state law prohibiting married couples from using
contraceptives (see Birth
Control). There was no rational reason for such a law, the Court said, and it
too drastically interfered with the basic intimacy of the marriage bond. Most
states had laws similar to Connecticut’s, but few if any actually enforced
them; so the Court’s ruling as a practical matter reflected prevailing values.
But Griswold paved the way for
a far more controversial case.
In 1973 the Court held
in Roe v. Wade that the states cannot bar a
woman from having an abortion because of the constitutional right to privacy.
Because it went against the deep convictions of many people, Roe ignited a firestorm of political
controversy that has continued ever since. Although the court has heard many
abortion cases in the years since Roe and
has changed the rules somewhat, it has declined to back away from the central
point: A woman has a constitutional right to control her body.
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Free Speech
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Under the First Amendment,
all United States citizens have the right to speak their minds and publish
their thoughts. Originally the First Amendment was aimed at preventing only
Congress from interfering with freedom of speech and freedom of the press. But
in 1925 the Supreme Court ruled in Gitlow
v. New York that the due process clause of the 14th Amendment
incorporated the First Amendment, extending free speech protections to the
states.
When governments interfere
with speech, they usually do so by either censoring it beforehand or by
punishing it afterward. The Supreme Court has ruled that the First Amendment is
nearly absolute in protecting against a prior
restraint. When President Richard M. Nixon went to court to stop the New York Times and the Washington Post from publishing the
Pentagon Papers in 1971, the Supreme Court ruled in New York Times v.
United States that neither the president nor the courts could
constitutionally do so. Whether the government may punish someone after
speaking depends on what is said. In general, it is unconstitutional to punish
someone for the content of a speech or publication.
Since the adoption of
the Constitution in 1789, however, courts have excluded certain types of speech
from First Amendment protection. Political dissent—speech that criticizes the
government or calls for its removal—has sparked some of the fiercest debates
over constitutional rights. In 1798 Congress passed the Alien and Sedition Acts,
which prohibited speeches and publications criticizing the government. Although
these laws were surely unconstitutional, no case challenging their
constitutionality ever reached the Supreme Court, and they expired in 1801.
In 1919, following World
War I (1914-1918), the Court was confronted with a number of espionage cases
that tested these rights for the first time. At first the Court seemed to
suggest that Congress could constitutionally outlaw any type of speech that
might, even if remotely, interfere with the war effort. It was in one of these
cases, Schenck v. United States (1919), that Justice
Oliver Wendell Holmes, Jr. first announced the famous “clear and present
danger” test. Holmes said that subversive speech could be banned if the words
were of such a nature and used in such a way that they posed “a clear and
present danger that they will bring about the substantive evil that Congress
has a right to prevent.” But a majority of justices later disagreed with him,
and for half a century the Supreme Court frequently upheld convictions of
people who advocated unlawful conduct without much chance that it would ever
happen.
In 1969 the Court essentially
adopted Holmes’s test in Brandenburg v. Ohio. In that case the Court ruled
that the government cannot forbid people from advocating the use of violence or
illegal conduct unless they are advocating others to take “imminent lawless
action” and unless their advocacy “is likely to incite or produce such action.”
For example, a person urging a mob to storm a jail in order to lynch a prisoner
may be prosecuted. But the First Amendment protects a person who merely
advocates the use of violence if there is little likelihood that violence will
actually occur.
Freedom of speech is not
limited to political ideas, but encompasses a wide array of expressions. In
recent years, the Court has provided First Amendment protection to commercial
advertisements, many types of sexually explicit pictures, most defamatory
statements, and hate-mongering proclamations. Freedom of speech also extends
beyond newspaper articles and street corner speeches to many other forms of
expression. The right also covers public demonstrations, books, billboards,
movies, and computer communication. In 1997, the Supreme Court held in Reno v. ACLU that Congress cannot ban “indecent” speech on the
Internet.
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Religious Rights
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In the famous words of
Thomas Jefferson, the Constitution erects a “wall of separation” between church
and state. The First Amendment’s Establishment Clause and Free Exercise Clause
serve as the principle bulwarks against government intrusion in religious life.
Under the Establishment
Clause, neither the federal government nor the states can enact laws that would
“establish” or create a religion. In the 17th century, most American colonies
supported official religions with public revenues, and laws required residents
to attend church services. The framers of the Constitution drafted the
Establishment Clause to ensure that there would be no official national
religion. In 1940 the Supreme Court ruled in Cantwell v. Connecticut
that the religion clauses bind the states just as the press and speech
clauses do.
The application of the
Establishment Clause usually turns on whether and to what degree the government
may provide support for religious activities. The court has prohibited
officially sponsored school prayer, although children in public schools may
pray on their own. The Court’s decisions in other areas have been less
consistent. The Court has permitted displays of religious symbols, such as a
Christmas scene, in public areas such as parks and municipal buildings in some
instances and not in others. In two cases in 2005 the Court ruled on the
question of whether religious displays violated the Establishment Clause. In Van Orden v. Perry the Court ruled that a granite monument of the Ten
Commandments displayed on the grounds of the Texas capitol was not in violation
of the clause. However, in McCreary
County v. American Civil
Liberties Union, the Court ruled that framed copies of the Ten
Commandments on the walls of two Kentucky courthouses were unconstitutional.
The Court has approved government expenditures that benefit religious schools
in some cases and not in others. The outcome of each case turns on the specific
facts involved.
More difficult questions
arise when the government outlaws an activity that incidentally affects a
religious practice. In Employment
Division v. Smith (1990)
the Court ruled that Oregon could prohibit the use of peyote, a hallucinogen,
even though it is used in some Native American religious ceremonies. The Court
reasoned that because the law was general in scope and had the secular
(nonreligious) purpose of outlawing dangerous drugs, the law did not violate
the Constitution merely because it also resulted in the banning of a particular
religious practice. On the other hand, a law is not necessarily general and
neutral just because the government says so. In 1993 the Court unanimously
struck down a Hialeah, Florida, municipal ordinance that banned animal sacrifice.
Although the ban seemed neutral, the court ruled in Church of Lukumi Babalu Aye v. City of Hialeah that the law unfairly targeted the Santería
religion.
The legal interpretation
of the separation of church and state raises perplexing legal issues because
the Free Exercise Clause sometimes conflicts with the Establishment Clause. If
the government taxes church property, for example, does the tax violate the
church’s right to “free exercise” of its religion? If, on the other hand, the
state exempts churches from property taxes, does the exemption constitute an
unconstitutional “establishment” of religion. In 1971 the Supreme Court upheld
property tax exemptions for religious groups in Walz v. Tax Commission
of the City of New York, but the tension between the Establishment and
Free Exercise clauses still defies simple resolution by the Supreme Court.
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Rights of the Accused
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The Bill of Rights provides
specific procedural protections for people accused of committing crimes. These
include the right to be free of unreasonable searches and seizures, the right
against double jeopardy (the right not to be tried twice for the same crime),
the right to fair procedures during trial, and the right against
self-incrimination (the right not to have to testify against yourself at a
criminal trial). The Bill of Rights also guarantees the right to a speedy and
public trial, to be informed of the charges, to cross-examine witnesses, to
compel witnesses for the defense to come to court, and to have the assistance
of lawyers. The Supreme Court has also used the Bill of Rights as the basis for
other protections. From the Fourth Amendment’s ban on unreasonable searches,
for example, the Court developed the so-called exclusionary rule, which excludes evidence from a trial if it
was seized unconstitutionally.
For most of U.S. history,
these rights generated little comment because they applied only in federal
prosecutions. Since most crimes were tried in state courts, a criminal
defendant gained these procedural protections only if provided for in state
constitutions. But beginning in the 1960s, the Supreme Court ushered in a
criminal-law revolution by applying these provisions in the Fourth, Fifth, and
Sixth amendments directly to the states. In 1961, for example, the Court ruled
in Mapp v. Ohio that evidence illegally seized
by local police may not be introduced in state criminal trials. In the 1963
case Gideon v. Wainwright the Court said that if a
person being charged with a felony cannot afford a lawyer the state must
provide one free of charge. In 1966 in the famous case of Miranda v. Arizona, the Court held that the police must advise arrested
suspects of their basic constitutional rights: the right to remain silent and
the right to have an attorney present during questioning. If the police fail to
give a suspect Miranda warnings, any confession must be excluded from evidence.
At the same time, the
Supreme Court greatly expanded habeas corpus—the right to challenge state
criminal convictions by going to federal court to contest the constitutionality
of the procedures used. Until the late 1980s prisoners were permitted to file
not just one but multiple habeas corpus appeals, inundating the courts with
prisoner petitions.
These and many other rulings
initiated a national debate about whether the Supreme Court has ruled too
strongly in favor of defendants’ rights, making the job of law-enforcement
officials too difficult. In recent years more conservative justices have
declared many exceptions to the liberal rulings of the 1960s. In particular,
the court has drastically reduced the availability of habeas corpus appeals.
But despite the Court’s changing philosophy, the core of the most important
protections remains in place.
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Other Civil Liberties
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The Constitution protects
many other civil liberties besides the freedom of speech and religion, the
right of privacy, and the rights of the accused. Notable among these other
liberties are freedom of assembly, freedom of association, the right not to
associate, freedom of belief, and the right to petition the government—all
protected by the First Amendment. Protected as parts of due process are the
rights to marry, to have children, and to raise them in accordance with
parental beliefs.
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