During the first decade
of the 20th century, the infestation of Southern cotton crops by insects called
boll weevils diminished production and curtailed the need for farm labor.
Growing unemployment and
increasing racial violence encouraged blacks to leave the South. Soon after, in 1914, World War I broke out in Europe. Although the United States did not enter the war until 1917, its factories supplied the combatants. American industry needed labor, and the war slowed European immigration. In response, Northern manufacturers recruited Southern black workers to fill factory jobs. From 1910 to 1930 between 1.5 million and 2 million African Americans left the South for the industrial cities of the North. By 1930 more than 200,000 blacks had moved to New York, about 180,000 to Chicago, and more than 130,000 to Philadelphia.
The sudden influx of newcomers
to established Northern black communities brought not only new vitality but
also new problems. Tensions grew between long-time black residents and the new
emigrants, who were generally poor and sometimes illiterate. Cheap taverns and
dance halls sprang up to cater to them, and they established new churches
(often storefront quarters) that rivaled older more traditional black churches.
As black communities in
Northern cities grew, black working people became the clientele for an
expanding black professional and business class, gaining in political and
economic power. This new black leadership replaced traditional leaders whose
status often depended on their connection to influential whites. New leaders
were more likely to have power based in the black communities and were freer to
express a sense of racial pride and solidarity with working class African
Americans.
Under these conditions,
many social conflicts gradually gave way to an increasing sense of racial pride
and social cohesion. While Jim Crow laws and political terrorism continued to
discourage blacks from voting in the South, African Americans in Northern
cities became an important political force. Black fraternal orders, political
organizations, social clubs, and newspapers asserted an urban consciousness
that became the foundation for the militancy and African American cultural
innovations of the 1920s.
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